A Prayer in Troubled Times
Psalm 28
1 Lord, my Rock, I call out to you for help.
Do not be deaf to me.
If you are silent,
I will be like those in the grave.
2 Hear the sound of my prayer,
when I cry out to you for help.
I raise my hands
toward your Most Holy Place.
3 Don’t drag me away with the wicked,
with those who do evil.
They say, “Peace” to their neighbors.
But evil is in their hearts.
4 Pay them back for what they have done.
They have done evil.
Pay them back for what they have done.
Give them their reward.
5 They don’t understand what the Lord has done
or what he has made.
So he will knock them down
and not lift them up.
6 Praise the Lord.
He heard my prayer for help.
7 The Lord is my strength and shield.
I trust him, and he helps me.
I am very happy.
And I praise him with my song.
8 The Lord is powerful.
He gives power and victory to his chosen one.
9 Save your people.
Bless those who are your own.
Be their shepherd and carry them forever.
PS 28:1 Rock is a symbol of God, emphasizing His protecting and sheltering characteristics.
PS 28:1–5 David is asking to be distinguished from those who disregard God and practice evil.
PS 28:6–9 Blessed: The order of prayer and praise is the reverse of that found in the previous psalm; but either way, both should be considered necessary ingredients in talks with God.
PS 28:6 He has heard is probably a statement of faith, for praise often does have this element of faith in it (Mark 11:24).
PS 28:7 Song: Not just thoughts of thankfulness, but actually verbalizing praise is appropriate when God graciously intervenes in one’s life.
PS 28:8 What is experienced by David (vv. 6, 7) is equally available to all of God’s people.
The Book of Psalms, and the principles of worship they reflect, minister to the soul of man and to the heart of God because they are the product of the work of the Holy Spirit. David, the major contributor to the Book of Psalms, was anointed by the Holy Spirit (1 Sam. 16:13). Not only was this anointing for kingship, but it was for the office of a prophet (Acts 2:30); and the prophetic statements he recorded were by the power of the Holy Spirit (Luke 24:44; Acts 1:16). In fact, the lyrics of his songs were composed by the inspiration of the Spirit (2 Sam. 23:1, 2), as were his plans for appointing chief musicians and choirs with their accompanying orchestras (1 Chr. 28:12, 13).
The first Christian churches comprised mainly Jewish people, so it was natural that they incorporate the singing of psalms, hymns, and spiritual songs into their worship (Col. 3:16). Throughout the centuries, in most of the major Christian denominations, hymnbooks composed mostly of psalms set to cultural music patterns have been used in congregational singing. In modern times, churches continue to draw from the Book of Psalms for songs of worship. The worship of the Christian church incorporates not only the lyrics and instruments of the Psalms, but involves clapping (47:1), lifting up hands (141:2), bowing (95:6), standing (134:1), shouting (47:1), and dancing (149:3).
Thus the Psalms are unique and vastly different from the works of secular composers. Both may reflect the depths of agony experienced by the tormented human spirit, with all its pathos, and express the rapturous joy of the freed soul, yet the Psalms move to a higher plane by the creative anointing of the Holy Spirit.
Specific statements show that the Holy Spirit is at work in creating life (104:30); that He faithfully accompanies the believer (139:7); that He guides and instructs (143:10); that He sustains the penitent (51:11, 12); and that He interacts with the rebellious (106:33).~NSFB
