THE LORD GOD IS MY STRENGTH; HE WILL MAKE MY FEET LIKE DEER'S FEET, AND HE WILL MAKE ME WALK ON HIGH HILLS. HABAKKUK 3:19



Saturday, December 2, 2017

Holy Spirit gave a Gift to Halee my Granddaughter


As I was praying for my granddaughter, Halee, I had the prompting to say, "Receive the Gift of the Holy Spirit".  As I said, "Receive the Gift of the Holy Spirit", I saw the Holy Spirit in the like of a clothed man from the shoulders down to the waist, he give her a gift and then he turned and gave me a big beautiful red rose and I received it, taking hold of it.  

Jesus calls Himself first, "the Rose of Sharon," and then, "the Lily of the Valleys." Let us consider what He means.

THE ROSE OF SHARON. Of all the flowers that God has made, the rose, take it all in all, is the loveliest and the sweetest. It has three things in perfection — shape, color, and fragrance. Indeed, we may call it the queen of flowers. Now, it is in its sweetness especially that the rose reminds me of the Lord Jesus Christ. His character was marked not only by manliness, but also with what we may call "sweetness," for he had all the firmness of a man and all the tenderness of a woman. I will give you another reason for the comparison of Christ to a rose. The rose is the most common as well as the most beautiful of all the flowers. You find it wherever you go, — in all countries and in all places. In fact, it is the universal flower: it belongs to everybody. And in this respect it resembles Christ, for Christ is the common property of all — of the peasant as well as of the prince; of poor as well as of rich; of the child as well as of the full-grown man. He belongs to all nations, too — to the dwellers in north and south and east and west; arid there is no one, whatever he may be, or wherever he lives, who cannot say, "The Lord Jesus Christ is my Saviour, and I claim Him as my own."

But the Saviour calls Himself in the text THE LILY OF THE VALLEYS, and we have now to consider what this second title is intended to teach us. Supposing that "the Lily of the Valleys" is the flower which we know by that name — you all remember how graceful it is, with pretty little white bells ranged in a row on a tapering stalk, and how it appears to hide itself modestly under the shade of its broad green leaves. Now, why is it thus chosen? Partly because the lily is of a beautiful white colour, and represents purity. And you know how pure the Lord Jesus Christ was. Never at any time did He think, or say, or do anything that was wrong. As a child, as a boy, as a man, He was absolutely free from fault. But the lily of the valley — because it has a drooping head, and retires behind the shade of its broad green leaves, instead of thrusting itself forward — may be taken as an emblem of lowliness or humility, and so will serve to remind us of the Lord Jesus Christ.

We will try, in conclusion, to APPLY THE SUBJECT TO OURSELVES, So that we may be the better, by God's blessing, for having talked about it and thought about it. We have the example of the Lord Jesus Christ proposed to us. He is perfect, and we can never hope to be perfect. But we may become, by the kind help of His Holy Spirit, more and more like Him every day.  (G. Calthrop, M. A.)

History of Red Roses
The red rose began its illustrious symbolic history in Greek and Roman iconography, where it was tied to Aphrodite, or Venus, the goddess of love.  Later, in early Christian times it became associated with the virtue of Virgin Mary.  By the time Shakespeare rolled around it had already become a poetic standard that he, and later Gertrude Stein, both famously played with in their works.  Throughout its long, storied history, the red rose still reigns as the ultimate symbol of passionate affection.

Our New Reality as Christians Is That We Are Born of and Walk by the Spirit
“In the beginning, man’s spirit was the dominant force in the world. When he sinned, his mind became dominant. Sin dethroned the spirit and crowned the intellect. But grace is restoring the spirit to its place of dominion. When man comes to realize this, he will live in the realm of the supernatural without effort.”  ~John G. Lake

John G. Lake was a powerful healing evangelist who walked and lived by the Spirit. Lake and his team of “Divine Healing Technicians” were used by God to effect over 100,000 healings between 1915 and 1920. Following is an excerpt from John G. Lake’s article, "The Power of the Name":

Born of the Spirit:
“Unless one is born of…the Spirit he cannot enter into the kingdom of God” (John 3:5).

Receive the Spirit:
“Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit” (Acts 2:38).

Live/Walk by the Spirit:
“If we live by the Spirit, let us also walk by the Spirit” (Galatians 5:25). “It is the Spirit who gives life; the flesh profits nothing” (John 6:63).

Worship in Spirit:
“We are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh” (Philippians 3:3). “God is Spirit, and those who worship Him must worship in Spirit and truth” (John 4:24).

We Honor BOTH the Word and the Spirit

Logos
Greek word translated “word;” it means “the entire communication process.” One example of Logos is the Bible, the Word of God. The Bible is to be meditated on (Joshua 1:8) and treasured in your heart (Ps. 119:11).

Rhema
Greek word translated “word;” it means “when words leave one’s lips.” The Spirit’s voice in our hearts is one example of rhema, while verses leaping off the pages of Scripture and into our hearts is another example.

God’s voice
sounds like flowing, spontaneous thoughts that light upon our mind (Jn. 7:37-39). The Holy Spirit is sensed as a river which flows within.

Naba
Hebrew word translated “prophecy;” it means “bubbling up,” so when I want to prophesy, I see Jesus present in the situation (Acts 2:25; Ps. 16:8) and ask for His thoughts and speak forth the thoughts and words that are bubbling up within me.

Paga
Hebrew word translated “intercession” – God’s voice leading me in prayer. The literal definition is “to strike or light upon by chance,” or “an accidental intersecting.” Spirit-led intercession is sensed as spontaneous thoughts that light upon my mind while I am praying. I honor these thoughts as they have been sent by God. So I fix my eyes upon Jesus, and tune to flow and pray, being guided by the flow (Heb. 12:1-2; Jn. 7:37-39).

View more:  Born of the Spirit

Prayer for a Spirit-Controlled Life

The law of the Spirit of life in Christ Jesus has made __________ free from the law of sin and death. His/her life is governed, not by the standards and according to the dictates of the flesh, but by the Holy Spirit. __________ is not living the life of the flesh. __________ is living the life of the Spirit. The Holy Spirit of God dwells within and directs and controls him/her.

__________ is a conqueror and gains a surpassing victory through Jesus who loved him/her. __________ does not let himself/herself be overcome by evil, but overcomes and masters evil with good. __________ has on the full armor of light. __________ clothes himself/herself with the Lord Jesus Christ, the Messiah, and makes no provision for indulging the flesh.

__________ is a doer of God’s Word. He/she has God’s wisdom. He/she is peace-loving, courteous, considerate, gentle, willing to yield to reason, full of compassion and good fruits. __________ is free from doubts, wavering and insincerity. He/she is subject to God.
__________ stands firm against the devil. __________ resists the devil, and he flees from him/her. __________ comes close to God and God comes close to him/her. __________ does not fear, for God never leaves him/her.

In Christ, __________ is filled with the Godhead: Father, Son and Holy Spirit. Jesus is his/her Lord!

In the name of Jesus, amen.

Scripture References:
Romans 8:2,4,9,14,31,37 amp James 3:17 amp
Romans 12:21 Hebrews 13:5
Romans 13:12,14 James 4:7,8
James 1:22 Colossians 2:10


Halee Nora Yvonne Evans
Birth: February 19, 2014

Sunday, November 26, 2017

O MAGNIFY THE LORD


Holy Spirit said, "O Magnify the LORD" as I was looking out my kitchen window this morning.  I love it when he speaks encouraging words.  Thank you LORD.

Psalm 34:1-9. It is good to wake up in the morning with a word of worship in our mouths. It is good to speak well of the LORD throughout the day. It is good to lie down at night in praise and thanksgiving. Come, says David, “taste” His goodness with me.

We “taste and see” the goodness of the LORD when the words of the LORD have their rightful place in our lives Psalm 119:103. Along with the good word of God, we also have a powerful foretaste of things to come Hebrews 6:5. Peter encourages us in our desire for “the sincere milk of the word” which we have already tasted 1 Peter 2:2-3.

When we first believe, we savour the things of God, and put our trust in the LORD. We feast with Him in our day to day living. We draw nourishment from the table of the Lord, and all that the sacrament represents to us.

When the LORD blesses us, He adds something to us. He saves us from our sins, and redeems us from the full penalty of the law. He sends seasonable weather, and our crops are given increase. He grants health, wealth, wisdom, status, success - and children. The LORD protects us, and delivers us - and gives us “the peace that the world cannot give” John 14:27.

Psalm 34:1. For us to “bless the LORD” is to tell forth His goodness. What we say reflects Whose we are. What we speak about should reflect who we are in Him. To “bless the LORD” is to bow the knee in worship and praise.

The words which we speak effect our attitudes and behaviour. When we speak positively about the things of the LORD, good things can happen. The converse is also true: when we ‘speak up’ bad things, that’s often just what we get! David determined that the praises of the LORD should constantly be in his mouth.

Psalm 34:3. The ‘sweet Psalmist of Israel’ sought to honour God in what amounted to a public act of praise. This Psalm is not addressed to the LORD, but to the congregation. They are “the humble”: the poor, the lowly, the weak, and the afflicted. “Those in distress, those in debt, and the discontented” 1 Samuel 22:2 David’s testimony calls for a response, and participation.

Psalm 34:4. This encourages the once-fearful. “The LORD delivered me from all my fears.” Negative fears are the opposite of faith, and destructive to our peace and well-being.

Psalm 34:5. This could be the choir’s response to the voice of the soloist. The once-shameful respond with their own observation. “They looked to Him, and lightened were: not shamed were their faces. 

Psalm 34:6. Those in distress find their encouragement here. “This poor (humble) man cried…” This is answered prayer - even where prayer is scarcely articulated. “The LORD heard the cry of the children of Israel” in Egypt Exodus 3:9. The LORD hears, and saves, and redeems us from trouble.

Psalm 34:7. The angel of the LORD is in the midst of the camp, surrounding those who have a right kind of fear - reverence and godly fear - toward the LORD. He is there to protect, and deliver.

We are reminded of the glory of the LORD, reflected in the face of Moses. The idea of “being radiant” is echoed in Isaiah 60:5 as the people thrilled at the prospect of the abundance of the nations flowing to Zion. Also in Jeremiah 31:12, as they beamed with satisfaction at the goodness of the LORD. 

We are also reminded of “the glory of the Lord in the face of Jesus Christ”  2 Corinthians 4:6. When we look to Him, the light of the LORD is reflected in our lives.  ~Excerpt from Christopher Holdsworth Sermon

MAGNIFY - mag'-ni-fi (Hiphil of gadhal; megaluno, "to make great," "extol," "celebrate in praise"): Used especially of exaltation of the name, mercy, and other attributes of God (Genesis 19:19 2 Samuel 7:26 Psalm 35:27; Psalm 40:16; Psalm 70:4 Luke 1:46 Acts 10:46); of God's "word" (Psalm 138:2); or of Christ (Acts 19:17 Philippians 1:20).


My Glimpses of Heaven with Divine Guidance